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Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Sunday after the Ascension

Thoughts for the Week - Fr. R. Taouk 
2nd June 2019

On Sensitiveness by Cardinal Antonio Bacci

A single severe glance from our employer or superior is enough to make us anxious. If it is accompanied by a word of rebuke we are thoroughly upset. Why should this be so? It is because we are lacking in the fundamental virtue of humility. We want to keep up appearances and to be held in high regard. If we are frustrated in this ambition, we suffer inwardly. All this is quite natural, but on this natural foundation we must build the virtue of humility and the desire to serve God alone. If we possess this virtue, we shall continue to be sensitive to insults and humiliations, but our suffering will be sanctified and will be meritorious in the sight of God.

 

We are all pleased when we are praised by others and are hurt when we are criticised, because our natural inclinations are never destroyed. Our sensitivity, however, can be moderated and brought under the control of right reason, whose guide should be the rule of virtue. It is worth reflecting on what the Imitation of Christ has to say in this regard.

 

"Peace is not in the heart of the carnal man, nor in the man who is devoted to outward things, but in the fervent and spiritual man" (Bk. 1, ch. 6). "Continual peace dwells with the humble, but in the heart of the proud is frequent envy and indignation" (Bk. 1, ch. 7, v. 3).

 

Our wounded feelings sometimes give rise to an external explosion in the form of bitter and offensive remarks. These always create disharmony and have various unfortunate after-effects. It is fatal to lose control over ourselves. A man who has surrendered to anger and resentment does not weigh his words. When the fit has passed, he is left with a sense of humiliation because of his lack of moderation and must suffer the consequences both before God and before his fellowmen in his domestic and social environment.  "Let anger be foreign to us",said Cicero, "for an angry man is incapable of acting correctly or prudently. Anything which is done in a state of agitation cannot be done properly nor can it meet with the approval of the bystanders" (De Officiis, I, 38). Let us meditate also on this apt quotation from Sacred Scripture: "An ill-tempered man stirs up strife, but a patient man allays discord" (Prov. 15:18).

 

Let us then resolve:

 

1. Never to speak or make a decision in a moment of anger.
2. To wait until we have regained self-control and serenity before we make any statement or perform any action.
3. Never to be disturbed by the unpleasant remarks or behaviour of others in our regard.

 

Considering that the Saints actually looked for humiliations and penances, the least we should do is accept those God sends us and offer them to Him.