Sanctatrinitas.org

 

 

 
Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Third Sunday of Lent

Thoughts for the Week - Fr. R. Taouk 
24th March 2019

Mortification of Our Predominant Passion
by Bishop Richard Challoner

Consider first, that the passions of love and desire, when they are unmortified, branch out into all manner of vices and vicious inclinations commonly ranged under the seven heads, which are usually called the Seven Capital Sins - though  St. John reduces them all into these three, "the lust of the flesh, the lust of the eyes, and the pride of life" (1 John 2). Now, amongst these vicious inclinations which wage war against the soul there is usually some one or other that is stronger and more violent than the rest, or that occasions more or greater sins, and this is named by divines the predominant passion, the mortification of which is one of the chief businesses of a spiritual life. For this predominant passion being, as it were, the captain and commander of the rest, when this is overthrown, the rest will more easily be subdued and brought under, as when their champion Goliath was slain the Philistines were all immediately put to flight.

 

This predominant passion, has already unhappily gained the heart, it is but too apt to impose upon the poor soul with specious pretexts, in order to keep its hold, and to maintain its ground against the voice of conscience and all the calls and graces of Heaven. This predominant passion, which has taken possession of your heart, is indeed the capital enemy of God and your soul; it must be slain, it must be sacrificed to the living God. Beware of the traitor which you carry about with you; suffer him not to impose upon you; if you have not a mind to be wilfully blind, to discover what he would be at; because upon the least examination of your hearts you will find him always busy in undermining the reign of the love of God, thrusting himself upon His throne, and setting up an idol in His temple, by challenging the main place in your heart to the prejudice of divine love.

 

What you must do in order to get rid of this worst of all your enemies. O! you must make yourself thoroughly acquainted with the depth of his malice and all his stratagems, that you may not be surprised or imposed upon by him; you must study all the secret springs by which he acts upon the heart, and sets the other passions on work to fulfil his irregular inclinations. Ah! Christians, 'tis of infinite importance in this spiritual warfare to know the true state of your interior, and to watch all the motions and secret ambushes of your enemies!

 

If you hope to succeed in the great work of the mortification of your passions,  begin by declaring an eternal war against their chief, and never cease to attack him upon all occasions till you have brought him down. All the rest will yield themselves up when he is subdued, and you will begin to relish the sweets of peace and true liberty, which you shall never enjoy till you have broken the chains with which he enslaves you.