Sanctatrinitas.org

 

 

 
Index
Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli
Confiteor

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Twenty-fourth Sunday after Pentecost

Thoughts for the Week - Fr. R. Taouk 
4th November 2018

The Saints Versus the Heroes of this World
by Don Juan Donoso Cortés
 

Those nations who do not confess the Saviour crucified have had their heroes, but the great Catholic society has its Saints; and with all due regard as to the proportional difference between them, and all exceptions granted as to the propriety of such a comparison, we consider that the heroes of paganism are to the Saints of Catholicism, what the various personifications of the people are to the absolute personification of humanity in the person of God made man for the love of men. Between these various personifications and this absolute personification there is an infinite distance, while between heroes and Saints there is an incommensurable distance. It is natural that the first being infinite, the second should be incommensurable.

 

The heroes of paganism were men who, stimulated by a worldly passion carried to its utmost limit, performed extraordinary works. The Saints of Catholicism are men who, having renounced all carnal passions, bear up with unshaken courage, without any mortal aid, against the impetuous torrent of human afflictions. The heroes, concentrating all their strength up to a feverish excitement, overcame all those who opposed them. The Saints always commenced by an abnegation of their own strength, and thus unarmed and denuded they conquered themselves and all the powers of Earth and Hell.

 

The heroes, desired to acquire glory and renown among men; the Saints considered the vain applause of mankind as of no value, and, regardless of their name and glory, and despising the exercise of their own will, they forsook all things and placed themselves in the hands of God, convinced that the greatest honour to which man can aspire, is to be counted among the servants of God. Such were the heroes of paganism, and such the Saints of Catholicism. They both gained the contrary of what they sought. The heroes who sought to fill the entire Earth with the glory of their renown, have been utterly forgotten by the multitude, while the Saints whose aspirations were only directed toward Heaven are here below honoured, revered, and invoked by the people, and by kings, emperors, and pontiffs. How great is God in His works, and how marvellous are His designs! Man imagines that it is he who acts, while it is God who conducts him. He fancies that he descends into a valley, and he finds himself, without knowing it, on a mountain. He thinks that he acquires glory, and even his name is obliterated; and when he seeks a refuge and rest in oblivion, he suddenly finds himself as one deafened by the vociferous outcries of the multitude who proclaim his renown. Some sacrifice everything for the glory of their name, and none survive them to bear it, so that their name becomes extinct with them.