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Confiteor

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Litany of the Sacred Heart of Jesus
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Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
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Prayers & Litany to
the Holy Ghost &
Veni Creator
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Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
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Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week
 
 

 

Second Sunday after Pentecost

Thoughts for the Week - Fr R Taouk 
22nd June 2014

St. Bernard on The Operation of the Holy Ghost in Us

The Holy Ghost works a twofold operation in us, one by which he inwardly strengthens the virtues that lead us to salvation, the other by which he outwardly endows us with serviceable gifts. The former is of benefit to ourselves, the latter to our neighbours. For example, faith, hope and charity are given to us for our own sake, without them we cannot be saved. But the gift of wise and learned speech, the power to heal, to prophesy, and endowments of this kind without which we can fully achieve our own salvation, are undoubtedly meant to be used for our neighbour's salvation.

At this point we need to be warned not to give away what we have received for our own welfare, nor to retain for ourselves what must be expended for others. For example, you keep for yourself what belongs to your neighbour, if along with your full endowment of interior virtues you are also adorned with the external gifts of knowledge and eloquence, and, through fear or sloth or ill-judged humility, smother this gift of speech that could be of help to so many, in a useless and even pernicious silence. On the other hand, you squander and lose what is meant to be your own if, before you are totally permeated by the infusion of the Holy Spirit, you rashly proceed to pour out your unfulfilled self upon others. You deprive yourself of the life and salvation which you impart to another if, lacking right intention and inspired by self you become infected with the poison of worldly ambition that swells into a deadly ulcer and destroys you. 

The man who is wise, therefore, will see his life as more like a reservoir than a canal. The canal simultaneously pours out what it receives; the reservoir retains the water till it is filled, then discharges the overflow without loss to itself. Today there are many in the Church who act like canals, the reservoirs are far too rare. So urgent is the charity of those through whom the streams of heavenly doctrine flow to us, that they want to pour it forth before they have been filled; they are more ready to speak than to listen, impatient to teach what they have not grasped, and full of presumption to govern others while they know not how to govern themselves.

But you, my brother, your salvation is not yet assured; your charity as yet is either non-existent or so meagre and reed-like that it bends with every breeze, puts its trust in every spirit, and is carried along by every wind of doctrine; or it is so great that you transcend the limits of the commandment by loving your neighbour more than yourself, or yet again so unsound that, contrary to the commandment, it bows to flattery, flinches under fear, is upset by sadness, shrivelled by avarice, entangled by ambition, disquieted by suspicions, tormented by insults, exhausted by anxieties, puffed up by honours, consumed by envy. If you discover this chaos in your own interior, what madness drives you to insinuate yourself into other people's business. See how precious the graces that must first be infused, so that when we venture to pour them out we may dispense them from a spirit that is filled rather than impoverished. We need first of all compunction of heart, then fervour of spirit; thirdly, the labour of penance; fourthly, works of charity; fifthly, zeal for prayer; sixthly, leisure for contemplation; seventhly, love in all its fullness.