Act of Contrition
Acts of Faith, Hope & Charity, & Votive Prayer for Charity
Angelus & Regina Caeli

Divine Praises

Grace Before & After Meals
Litany of Humility

Litany of St Joseph

Litany of the Blessed Virgin Mary
Litany of the Holy Name of Jesus
Litany of the Most Precious Blood
Litany of the Sacred Heart of Jesus
Litany of the Saints
Morning & Evening Prayers

Novena Prayer to St Philomena

Prayer for the Conversion of Australia
Prayers & Litany to Holy Michael the Archangel

Prayers & Litany to Our Guardian Angel

Prayers & Litany to St Joseph
Prayers & Litany to the Blessed Virgin Mary
Prayers & Litany to
the Holy Ghost &
Veni Creator
Prayers & Novena for the Souls in Purgatory
Prayers & Novena to St Martin De Porres
Prayers & Novena to the Sacred Heart of Jesus, & Litany of the Sacred Heart of Jesus
Prayers Before & After Confession
Prayers Before Mass, Prayers Before Holy Communion, Prayers After Holy Communion & Thanksgiving After Mass

Prayers for Priests & Vocations

Prayers, Novena & Litany to St Anne
Prayers, Novenas & Litany to St Jude Thaddeus
The Prayers & Mysteries of the Holy Rosary
Various Prayers
Votive Prayers for Rain, Fine Weather & to Avert Storms
Audio Files - SSPX
Video Files - SSPX
Thoughts for the Week


Quinquagesima Sunday

Thoughts for the Week - Fr R Taouk 
2nd March 2014

Dear Friends,

With Ash Wednesday approaching, it is good for us to reflect a little on the reality of Lent, and what it should mean for us.

As I have been stressing over the last few weeks, all we do as Catholics must have its final goal in the growth of virtue so we may grow in the love of God. Virtue is the fulfillment of human existence and the path that liberates us to live as the children of God. In order to practice virtue we must be able to listen and follow the Voice of God. Only in hearing are we able to arrive at freedom. And this is what our Lenten observance has its end, namely the ability to allow the voice of God to penetrate our hardened hearts.

It is good for us to recall that our Lenten discipline should consist of three parts:

1. Corporal or External Fast - including the abstinence from certain foods, drinks and amusements, i.e. music and parties during Lent. These points of fast should be stressed today especially with the mania of entertainment besetting our society.

2. Spiritual or Internal Fast - which consists of abstinence from "all evil" - sin. Saint John Chrysostom taught that the "value of fasting consists not so much in abstinence from food but rather in withdrawal from sinful practices." And Saint Basil the Great explains: "Turning away from all wickedness means keeping our tongue in check, restraining our anger, suppressing evil desires, and avoiding all gossip, lying and swearing. To abstain from these things - herein lies the true value of fast!".

3. Spiritual Change - the practice of virtues and good works must be the main objective of our fasting. The Fathers of the Church insisted that during Lent the faithful attend the Lenten church services and daily Mass.

Since today the observance of the Lent is but mere formalism, reduced to abstinence on certain days and without any stress on one's spiritual growth or the amending of one's life style, it is urgent that we return to the pristine spirit of the Great Fast which is so badly needed in our materialistic world.

"Behold, now is the acceptable time; behold, now is the day of salvation." (II Cor 6; 2.)